.—Regarding the spirit of the Socratic philosophizing, it is to be remarked, in the first place, that it was, as has been already stated, in an important sense and a marked degree, sceptical. He freely criticised prevailing beliefs, customs, and institutions. He discredited the early physical speculation on the ground that it was unprofitable, and even impious.1 He encouraged the study of geometry and astronomy, for example, only in so far as they served the most
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